![]() ![]() It originates from the writings of the ancient Christian historian Eusebius of Caesarea (circa AD 260-340), who wrote Historia Ecclesiastica (“History of the Church”). ![]() The legend of the sacred Mandylion, also called the Image of Edessa, progressively developed over centuries. Icon simply means “image” Mandylion, also spelled Mandilion, comes from a Greek word for “towel” or “napkin” and a Middle French word for “small cloak.” The Mandylion is considered the “first icon” by Orthodox Christians. Addressing priests, religious and pilgrims who packed the shrine, he said those who seek the true face of Christ can find it in their brothers and sisters, “especially the poorest and those most in need.According to an extrabiblical legend in Eastern Orthodoxy, the Mandylion is a piece of cloth believed to be imprinted with a miraculous image of the face of Jesus Christ. Still, Pope Benedict made no pronouncement about the image. Such was the case when Pope Benedict XVI became the first pope to visit the Manoppello shrine in 2006 and venerate the image, Badde said. ![]() However, public veneration of such relics by popes draw the attention of the faithful. The Vatican does not formally recognize the authenticity of relics like the Veil of Manoppello or the Shroud of Turin. But one can see that the right pupil is more closed than the one on the left because this is the first instance of the Resurrection and it happened just at it does when we wake up in the morning.” Paolo Palombarini, parochial vicar of the shrine, told CNS, “Both pupils are open. Some devotees mai nt ain the image’s connection to “Veronica” is not related to a woman who tried to soothe Jesus but is actually a form of the phrase “vera icona,” meaning “true icon.”Ĭapuchin Fr. Heinrich Pfeiffer, an art historian at Rome’s Pontifical Gregorian University, announced at a press conference that the cloth was the true “veil of Veronica,” stating that after conducting research, he discovered that the image on the veil could be perfectly superimposed on the face of the Shroud of Turin, the relic many believe is Jesus’ burial shroud. The face on the ancient linen looked like the same unidentified man who had rescued him from the rubble of a church after a major earthquake in 1915 when he was a child.ĭi Cese died in 1978 and it wasn’t until 1999 that the veil really caught the world’s attention. ![]() When he first saw the veil as a young priest in the 1930s, he knelt in shock. Domenico di Cese, made it his life’s work to spread devotion to the Holy Face of Manoppello. The Capuchin friars at Manoppello have been the custodians of a veil since 1630.įor centuries, few people outside the small town knew of the cloth and its image of Jesus. However, German journalist Paul Badde is convinced that the veil displayed by the Vatican for the past 400 years is a copy and that the true veil is in Manoppello. Peter’s Basilica on the fifth Sunday of Lent each year to bless pilgrims as they approach Holy Week.Ī l t h o u g h the traditional Stations of the Cross include “Veronica wipes the face of Jesus,” none of the Gospels recount a woman wiping Jesus’ face as He carries His cross to Calvary.Ī pious legend says Veronica later went to Rome to leave the relic with St. Once light is shined on the cloth of byssus fibre, the image of a bearded man, eyes open and mouth seemingly taking a breath is revealed.ĭevotees of the Manoppello veil claim that it is “Veronica’s Veil” and that it was secretly moved to the little hilltop town in Abruzzo on orders from Pope Clement VII to protect it following the Sack of Rome in 1527.Ī n o t h e r image of Christ’s face known as “Veronica’s Veil” is displayed at St. ![]()
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